GRADUAL INTERVIEW (November 2007)
Luke:  Ah, Mr. Donaldson it occurs to me that 3 years was more than well worth the wait for Fatal Revenant!

I truly enjoyed every page and look forward to the story continuing. No matter what, I'm sure others members of Kevin's Watch(myself included) will tell you that you are indeed giving us the greatest you have to give. The best part is knowing that there is more to come. In short, Thank You for marching on with your stories.

With that said here's a small question:

I see that the number of pages in your draft of FR was cut over time from over 1000+ pages to 590.

Was that reduction just a result of having to "trim the fat" or did you perhaps dig too deep and need to put some things back in your pocket until the next book?

I'm sure most of us rabid fans would attribute a cut that large due to a decision to omit the long tale of "Baghoon the Unbearable" <large grin> but then again I'm sure we're way off the mark, with the best intentions of course! ;)

First: I'm back. (Well, duh, Steve. We can see that.) After my UK book tour, I took some R&R. But now I can resume this rather ideosyncratic correspondence.

Second, in my absence a large number of messages were posted to congratulate me on both the content and the success of "Fatal Revenant". I'm not going to respond to each of those messages individually--if I do, I'll be a month late(r) getting back to "Against All Things Ending"--but I want to thank you one and all. I'm very lucky to have such readers. You help sustain me both personally and professionally.

Now: your question. I've been over this before, but it probably bears repeating. My final 1000+ page manuscript was NOT cut for publication. All manuscripts shrink in size (but not in word-count) when they become books: books simply have more words per line, and more lines per page. And font size makes a big difference. 590 pages from Putnams becomes 730+ pages from Gollancz because Gollancz has chosen a larger font. The actual words--including typos and internal inconsistencies <sigh>--are identical to my final manuscript.

(11/08/2007)

Jim:  So, does that mean Wagner/Parsifal had no influence on your views regarding innocence? <frown>

For the sake of discussion, I would define innocence/purity as freedom from, untainted/untouched by (searching for a word that works), lacking, etc. evil. That was what I was thinking anyway. And I understand Original Sin renders this unattainable, but unattainability and undesirability are not the same thing. At least they don’t seem so to me. The definition of evil remains to be discussed, but I believe I have seen you discuss this before, and I find your definition reasonably suitable to this context. Or perhaps not? Not manipulating others is innocence...hmmm...doesn’t seem adequate somehow. Or perhaps (maybe even likely) I misunderstood/misremember your comments on evil.

I would really love to see you discuss this, if you feel so moved, as I am a very curious. It is a somewhat annoying reflection of my philosophical training and disposition (as is the rambling stream-of-consciousness form of my writing…sorry).

Anyway, thanks.
Sure, Wagner influenced me. But not Parsifal. I was never able to get into that opera, though I tried mightily.

We seem to have entered the world of Entirely Personal Opinions here. I certainly don't know any more on the subject than you do. But in my EPO, purity and innocence are undesirable as well as unattainable. The whole notion of "purity" seems rather, well, anti-human to me, since--in my view--qualities like discrepancy, internal conflict, and multiplicity of motivation lie at the core of being human. (Just look at what happens to the Haruchai.) For myself, I decline to believe that striving to undo the essence of who I am is A Good Thing. As for innocence (if it can be distinguished from purity).... Here's how I look at it. Desiring innocence is like desiring perfection: the only possible outcomes of that quest are either despair or complete paralysis. If I had held off publishing "Fatal Revenant"--or any story--until I believed it was perfect, it would never have seen print. As a writer, I believe that my only sane path is to strive, not for perfection, but for excellence. And I reason similarly about innocence. Despair leads to suicide, and paralysis might as well be impotence.

Still, I'm reminded of a comment that my 9th grade English teacher wrote in the margin of my rather dyspeptic paper on James Fennimore Cooper: "Better minds than yours have thought differently." <rueful smile>

(11/08/2007)

Collegiate Cassi:  I just finished reading FR and am so sad that the third one isn't out yet (a mere two days later) that I have started the series over again, and with it a question sprung to mind.
Throughout the first chronicles the Lords are always bemoaning the fact that they do not have access to all Seven of Kevins Lores, and at the end of the first trilogy this plotline is virtually dropped- it has made me curious. Did the Lords ever discover the rest of Kevin's Lore and then lose the knowledge once again before the Second Chronicles? Or is Kevin's Lore still lost?
I love the books, by the way, and have been a fan since my father shoved Lord Foul's Bane under my nose when I was 12.
Good luck on the next book, I can't wait!
These are matters of speculation. I'm just guessing--and I haven't gone back to check the text. But I think it's likely that Mhoram and the Lords who followed him may have re-discovered one or more of the lost Wards before the Council was corrupted to become the Clave. The gap between the first trilogy and the second allows plenty of leeway for such developments. And certainly the Rede of the Clave can be interpreted as hinting at lore which the Lords of Mhoram's time were not known to possess.

(11/08/2007)

Stephen:  Two things, and I'll keep them as brief as I must. One's a question, and one's a rather bizarre form of gratitude (you may just smile at this one, I still am).

Firstly, with respect to the nature of Lord Foul and the Creator: I know that the ancient myths described in the books give little in the way of concrete information as to the most specific nature of their relationship, how would you compare or contrast between the "real world" nature of the Judeo-Christian God/Devil? Most modern Christian sects, for example, refer to the Devil, while as an adversary of God's commands to mortals, as being also a part of his plan? Did the Creator plan for Foul's presence in the Land, as part of some greater scheme, say, or am I reading waaaaaay too much into the whole thing? I'd love to hear whatever you might have to say.

[messaged pruned to protect the innocent]

Thank you.
It's difficult to think about Reality As We Know It without duality: things like light/dark and up/down are so profoundly embedded in human experience that I (if no one else) can't escape them. According to the Judeo-Christian model (as I understand it), before there was duality, there was God, who then created--oh, just to pick a random example--EVIL (a poor choice, in my view; but of course I wasn't consulted). That kind of cosmology just doesn't make sense to me. If God is "Good," then his decision to create Evil opens a Pandora's Box of theological inconsistencies and confusions. So in my own creative efforts, I prefer to stick with what I know: duality. Creator/Despiser. This implies several things, one of which is that each sort of defines the other ("up" is nonsense without "down"), so there's no hierarchy between them; and another of which is that neither can be accurately called omniscient. This, I freely admit, is a rather anthropomorphic way to look at concepts which are *supposed* to surpass human comprehension. But I'm just writing stories here, not creating tangible universes. I pretty much have to work with ideas that I'm able to handle.

Will there ever come a time when I can stop answering "Creator" questions?

(11/09/2007)

Captain Maybe:  You've mentioned umpteen times that you're a slow reader. Obviously this limits the amount of books you can read in any given period of time. And equally obviously longer books take longer to read (usually, anyway).

Do you find it ironic that you work in a genre where massive tomes (and series of massive tomes) are the norm, thus limiting the amount of literature in your field that you can actually read? Do you ever wish that fantasy writers would create easily digestible, 200-400 page standalone volumes?
Well, it's certainly ironic that someone who reads--AND writes--as slowly as I do feels compelled to produce such vast stories. But I cannot wish it were otherwise. As a reader: when I've made the effort to adjust to a fascinating new reality (and characters), I prefer to stay there for a while. And as a writer: I'm stuck with the talents I have, and I simply couldn't do what I do if I didn't do it slowly. (Which, sadly, seems to be true of my *entire* life, not just my writing/reading life. Which in turn is even more ironic than it sounds, since on a cerebral level I'm actually pretty quick.)

(11/09/2007)

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Siobhan:  Hello Mr. Donaldson -

I am halfway through Fatal Revenant. I have no clue where this is going or how it's going to get there. The book took a few chapters to go wheels up, but it's flying now.

I've already resorted to the dictionary seven or eight times, which is par for the course with your books. It's a rare pleasure to stumble over words I have never seen before, and Fatal Revenant does not disappoint.

The questions I have: how do you find unusual words, and when you find them, do you cache them away until you find a use for them? Do you look for ways to fit them into a particular scene? Do you hit a sentence and go looking for the right word, or does the right word demand a scene?

Thank you for Fatal Revenant,
Siobhan
I think I've discussed "unusual words" earlier in this interview. The short answer is that I read other people's books, make notes of words I like, look them up, and create a "personal" dictionary which I re-read from time to time to refresh my memory. *Very* rarely, a word demands a scene. Much more often, the nature of a scene sends me scrambling to my personal dictionary.

(11/10/2007)

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Zack Handlen:  [message cut to save space]

Anyway. I'd forgotten the blood magic which haunts The Wounded Land, and it got me to thinking about the nature of service. Shedding blood to interact with nature is a clear perversion of the Land Covenant once knew, a sort of cruel parody; it reduces the rich rewards of devotion to obscene vampirism. This question of service seems to be a crucial one for much of your writing. Most importantly, how can one best serve an ideal? The Bloodguard's answer is total devotion, which in the end is undone because it denies their own existence as individuals; Elena and Hile Troy offer their own sort of devotion, facing Despair by refusing their own propensity for it and pushing themselves into a position where, as Troy notes, any sort of failure becomes a betrayal.

Neither of those answers work. But Mhoram succeeds in mastering himself by realizing that personal responsibility can only go so far--he recognizes his limitations and accepts them. Despair does not always need to be capitalized; by realizing that his inherent fidelity is sufficient, that the doom of the Land is not his fault, he loses that suicidal streak that haunts Troy and Elena even at their most triumphant.

Covenant has the most interesting response; he maintains the paradox that the Land is both unreal and important (and really, how could any fiction reader deny this), and he is able to keep himself whole by not giving the Land everything in him. He is a leper, and lepers can't believe in anything--they always have to hold back enough to guard for sharp edges.

My question is, while Foul is clearly the driving negative force in the Land, could it be that these exigencies (I've been waiting a week to use that word) are also caused in part by the nature of the Land itself? Fantasy worlds are often amazingly beautiful, but the Land goes a step further and makes its inhabitants active participants in its well-being. We see it in the Health sense that so extravagantly tortures Linden in the second chronicles; but there's also the impossible demands being placed on individuals who lack the resources to meet them. People like Atarian, who already considered herself a failure before Covenant ever darkened her door; or Kevin Landwaster himself.

I think--and this is sort of a personal thing--that boundaries are the issue here. The Land makes it difficult to hold back that little piece of ourselves that everyone needs to maintain perspective; the part that allows you to fight for a cause without losing yourself in it. As someone who often forgets the social barriers that keep us sane, I can definitely relate to that.

Thanks for your time, and I'm very excited about the new book.
Please don't take this the wrong way; but from my perspective, your carefully-reasoned analysis doesn't actually lead to a question. Put another way, my view of the story doesn't leave room for doubt that "these exigencies...are...caused...by the nature of the Land itself". As I've tried to explain on a number of occasions, I see fantasy in general, and my work in particular, as a "journey inward" for the character(s)--which is why I keep insisting that the "reality" of the Land can't be separated from Covenant's and Linden's perception of it. But even readers who reject my view of the story surely recognize that Lord Foul is only *one* of the forces at work in the Land, and that therefore Despite is an expression (albeit only one expression) of the complex nature of the Land, rather than the other way around. Meanwhile I take it as given that journeys inward always involve the breaking down of boundaries.

On a much more pragmatic level: when I first began my work on "The Chronicles," I envisioned the Land explicitly as the opposite of Covenant's initial emotional/psychological/spiritual condition. Seen that way, the Land is as much an arena for LF's "psychodrama" as it is for Covenant's--which in turn confirms your perception that the extreme dilemmas faced by the characters are as much inherent to the Land as they are caused by LF.

Does any of that make sense? I can't tell: I'm still fuddled by jetlag.

(11/12/2007)

Perry Bell:  Hello Stephen,
First, I'd like to say the error on pg. 588 (Caer-Caveral) was huge to make on the proof readers part. Still, I enjoyed reading FR thoroughly.I cannot wait until 2010!
I did notice something unusual though, in the second half of FR, some sentences were printed in bold print. Was that intentional? Sometimes it relayed some minor detail, other times not so much. Just curious.
I have searched the GI for the names of the last 2 Chronicals you will be doing. I know I seen them here before, so, can I get the names again please?
Thanks for everything!
Perry Bell
Reno, Nevada
Textual errors. The situation is worse than you think. Each of my editors went over the book three times. Two copyeditors went over the book twice each. Two proofreaders went over the book twice each. *I* went over the book at least 8 times. And we ALL missed the mistake on p. 588 (Putnams) every time. All I can say is that despite our best efforts to read mechanically, we must have gotten caught up the story and just seen what we expected to see.

If my publishers have accurately reproduced my intentions, bold print is used in the second half of "Fatal Revenant" only for situations of extreme emphasis. I haven't yet gone over the actual text, so I don't know what you mean by "some minor detail".

The remaining installments of "The Last Chronicles" will be called "Against All Things Ending" and "The Last Dark".

(11/12/2007)

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Matt Vomacka:  Well, I've discovered the truth. TC and Lord Mhoram are obviously Jews. TC chooses to save a child even though it will prevent him from aiding the land, and Lord Mhoram gives something along the lines of grieved support for this decision.

"In Judaism, life is valued above almost all else. The Talmud notes that all people are descended from a single person, thus taking a single life is like destroying an entire world, and saving a single life is like saving an entire world."

I was suspicious for a while but Lord "Mormon's" lack of a kippah made me suspicious. Now I know the truth, and that Fantasy Bedtime Hour's interpretation of your books isn't entirely flawless or reliable.
Wait a minute! You're serious? "Fantasy Bedtime Hour's interpretation...isn't entirely flawless or reliable"? Holy c*ap, Batman! I'm in trouble now. I've already written Lord Mormon, Atrium, and Bloodguard Bob into AATE.

(11/12/2007)

Todd Madson:  Greetings Stephen - first time questioner, long-time reader (dating back to 1978-1979 approx).

My question: I'm sitting here looking at my freshly purchased copy of "Fatal Revenant" and pondering your feelings in the aftermath of the release of a tome like this. As a creative type myself (music) when I finish a project I generally employ a creative pause and then continue on with other similar work.

I have a feeling that in your case with additional volumes to write there's no vacation for Stephen Donaldson - or do you allow yourself some time to gather your energy for the next volume?

There has to be some satisfaction holding that professionally bound volume (the cover looks
great in person) though - also the lovely smell
of freshly published books can be a heady experience. Do you find that employing a
creative pause can help or hinder your work
by keeping mindful of it or does stepping away
from it for a while help the process of writing?

Thanks for tolerating my question and exposing me to a vocabulary that includes words such as "unhermeneuticable."

-T

<sigh> In my case, so many things militate against what one might consider the "normal" pleasures (not to mention the pauses) of writing a book like "Fatal Revenant" and having it published. (Of course, I *do* take vacations. Don't let me give you the impression that my nose is eternally to the grindstone. But my vacations are virtually never timed to the rhythms or sequences of my work.) 1) I was raised from the cradle by people who considered it a sin to find satisfaction in one's own work. That nonsense is bred in my bones. 2) I still have two books to write, each of which will be more difficult than anything I've ever done before. 3) The publication process always contains significant pauses (e.g. between final submission and D&A; or between D&A and copyediting); but during thoses pauses, the clock is ticking on my deadline for the next book. 4) And I know from painful experience that at least six months between D&A and publication will be consumed by publication chores--while the clock continues to tick on the next deadline--after which will come book tours. 5) Meanwhile I'm engaged in a grinding struggle both with and against copyeditors and proofreaders to try to make the book as "right" as humanly possible. 6) And with publication looms feedback from readers who will be quick to point out all of my screw-ups. (Dont misunderstand me. I'm grateful for the information. All I'm saying is that its imminence doesn't conduce to relaxation or satisfaction.) 7) In addition, my US publisher has chosen a font that's too small for me to read with anything like comfort. It's a hard thing to look at your own book and realize that if it had been written by someone else you wouldn't buy it because the print is too small. 8) And then there's...oh, never mind. You get the idea.

In my case, things like satisfaction usually come years after the completion of a big project.

But leaving all of that aside. In general, I've found that pauses don't benefit my work (except in the sense that they help keep me alive <rueful smile>). Interruptions of any kind increase the likelihood that I'll drop one or more of the balls I'm trying to juggle.

(11/14/2007)

Janis Van Court:  Dear Mr. Donaldson.

In the Thomas Covenant novels, you have used the word "analystic" to describe the nouns "sleep", "air", and "potency" (of a liquor). This is a new word to me, and I've been unable to find it in any dictionaries. Can you tell me what it might mean?

Sincerely,
Janis Van Court
It's an obscure word that literally means, "pertaining to analysis; determining the basic components". But to make matters worse, I've used the word in an obscure sense, as a reference to things to heal (by restoring the integrity of basic components).

In retrospect, that may be a little too much obscurity, even for me. <grin>

(11/14/2007)

Norene McW:  I've always wondered if artists/actors/writers come to hate the very things that have made them famous.

Do you ever wish that you had never "met" Thomas Covenant in your imagination (or that part of your personality that is TC)?

Your other writings veer sharply between genres and you hardly recognize that this is the same author. In looking at your prior email responses this seems intentional on your part. If you had never written TC would you be satisfied as a writer to stand on these other bodies of work?

Unfortunately that's my two question limit...Thank you for sharing your gift of writing about the extraordinary.
I'm sorry: I simply can't imagine how I would feel if I were a completely different person than I am now. My work is an essential part of my identity. I don't "hate" any of it: I love it. And in a very real sense, Thomas Covenant's stories are the foundation on which I've built everything else that I've ever done. If everything "Covenant" were forgotten, I wouldn't be ashamed to stand on my other work: far from it. But asking me if I would "be satisfied as a writer" is like asking me if I would be satisfied to be someone else. I don't think--or feel--in that way.

(11/14/2007)

Sandra:  Next book , When? I don't like the way you left me hanging! It comes close to how I felt waiting 10 years for Stephen King to finish "The Dark Tower" series. So when does the last book of "The Last Chronicals Of Thomas Covenant" get released?
Sandra
<sigh> I've been over and over this. My contract allows me three years per book; and I anticipate needing every minute of that time. I know that the wait is cruel (although cruelty is decidedly not my intent). But I can state with complete conviction that you wouldn't like what you got if I worked faster than I do.

(11/14/2007)

Vincent:  Hello Steven,

Thanks for posting that person's rant about you having profanity in your novels now. I got quite a laugh out of it. I'd sure be worried if I were you, fanatics like that tend to bring high powered rifles to book signings. *laughing* Do you feel like asking them to stop reading your novels when they say things like that? If it's that offensive they should add it to the pile with the rest of the books they are burning. I hope you don't get much of that, you desearve a bit more respect than that. People are entitled to their opinions, but that's ridiculous. I bet they are actually going through and whiting out anything they feel is profane. I chuckle everytime I think about it.
The nice thing about virtually every signing I do is that the locations don't provide any kind of clear yet covert "line of sight" for a sniper. In practice, anyone who wants to clean up my vocabulary with a high-powered rifle will have to carry his/her weapon past several dozen witnesses--and perhaps even look me in the eye. Of course, a truly homicidal reader would find a way to surmount such difficulties. But still: the biggest disadvantage, from a critic's point of view, of just shooting me is that I won't know why the lights went out. Surely a person who wants to teach me a lesson would try to ensure that I know what the lesson actually is.

(11/15/2007)

Anonymous:  I love your Thomas Covenant books, but why is Linden now the main star of the books? Aren't these the Chronicles of Thomas Covenant? I love Covenant far more than Linden. Don't get me wrong, she's an interesting character, but Covenant is the best thing in the series. Is he coming back? Is he going to once again be the focal point of the chronicles soon?
There are some general guidelines about point of view. (Exceptions exist, of course, but they're rare.) 1) Stories should be told from the POV of the person who has the most at stake. 2) Stories should be told from the POV of the person who serves as the best surrogate for the reader, either because the character needs to know the same things the reader needs to know, or because the character can tell the reader the things the reader needs to know. 3) Stories should be told from the POV of someone who *survives* the story. By all three standards, Linden's role as a POV character is, has been, and will continue to be essential. If that doesn't work for you, you probably wish I were writing a different story. But that isn't one of my choices--and *this* story can only be told the way I'm telling it.

Nevertheless I promise you--as I've been promising everyone since I started on "The Runes of the Earth"--that this story isn't called "The Last Chronicles of Thomas Covenant" gratuitously. The title isn't a trick, or a marketing ploy: it has substance. Give me time, and I'll prove it to you.

(11/15/2007)

Todd Burger:  Hi Steve,

Any thoughts on Fatal Revenant debuting at #12 on the NY Times bestseller list?
It's gratifying to the ol' ego, of course. But it would have done me more professional good if the book had stayed on the list longer. As I've explained elsewhere, any single bestseller list measures speed of sales, not ultimate quantity. For quantity, you have to *stay* on the list(s) for a while. As a result, my editor is pleased, but my standing with my publisher hasn't improved much. (Don't get me wrong: I'm pleased too. I'm just trying to be realistic here.)

(11/15/2007)

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Terry Hornsby:  You've discussed the issue of Covenant's greater popularity in the UK than in the US, but I wonder if much of it is to do with the culture of the two countries. The great British Empire collapsed many generations ago, leaving a national guilt about what we did as a nation to get where we were (at our "height") and are. The country is fast becoming over-populated, with notions of cultural identity being lost to immigration policies that haven't done enough to address the cultural integration. People here feel hopeless, education standards are falling, a sense of respect, of personal ethics & etiquette being lost is prevalent.

In the US, the corporate empire of American finance and commerce has only relatively recently been hit, by Vietnam, by 9/11, by stock market crashes. Americans are the biggest consumers of oil and don't seem to pay the real environmental cost of their consumption. Education is very jingoistic, but also positive, with a certain amount of respect and etiquette buoyed by a constructive, supportive "you can do anything" approach. In a sense, Americans haven't yet faced the truth or the consequences of their current situation in the world (with exceptions. "Three Days of the Condor" I thought very prescient).

Covenant comes with a very British outlook, already defeated, struggling to master his own regret, bitterness and sense of failure. The British are still trying to get to grips with how to handle this sense of loss. Americans haven't got to that stage yet.

I am generalising wildly, but I do feel that the palatability of Covenant in the UK has much to do with this cultural identification.

But do you?
I'm not qualified to comment on your insights, except to say that they're interesting and thoughtful--and, perhaps, to express doubt that education in the US is actually "positive, with a certain amount of respect and etiquette buoyed by a constructive, supportive 'you can do anything' approach." But I'm posting your message as a matter of general interest. And I should add--for whatever it's worth--that I've always been drawn more to British than to American literature.

As for "generalising wildly," I couldn't get through the day without it. <grin>

(11/19/2007)

Richard:  Hi Stephen, I know, recently you said you were saying no more about swearing, profanity, bad language, etc. - whatever you want to call it - but I thought I would comment - rather than ask a question - after a recent attack of considerable vehemence appeared in these pages, that sometimes writing is in fact unnatural without swearing. I can't comment as to how much you're interested in making characters, speech, etc. natural; but from a common or garden point of view: people do it, and when you read books or watch movies where people either swear to Tarantino-esque excess or else prudishly refuse to do so in any shape or form as it appears to be 'immoral' (or whatever) that it renders, in part, the text stilted. Thus, as you say, we should as artists use the tools provided to us, in part because it's what artists should do and also in part because it is natural do to so.

This, I think, is the same for almost anything, swearing is one side small piece of the equation. It's about balance and that is why I will now say no more, in the hope that others follow my lead and ask, or comment, about something more interesting.
Naturally I agree with you.

(11/19/2007)

Dawn W.:  Good evening,

I've enjoyed your books for many years, and I am excited to read Fatal Revenant, as the Thomas Covenant series is one of my all time favorites.

I am wondering when or if Fatal Revenant will be available on audio book (cd or mp3)? I have been unable to find any information on this format.

Any insight would be appreciated!

Keep up the good work! :-)

Scott Brick (the man who did the audio version of "The Runes of the Earth") has a contract with Putnams to produce an unabridged audio version of "Fatal Revenant". But it won't be on CD--or in any physical form. Instead it should be available for download sometime soon from places like www.ereader.com. As soon as I hear something definite, I'll post "news".

Brick is also trying to negotiate with Ballantine for the audio rights to the first six "Covenant" books. But Ballantine--as is their wont--is making the process as difficult as possible. Negotiations may yet collapse. Again, I'll post "news" when I have something to report.

(11/19/2007)

D. Bauer:  Out of curiousity, I read your "background" to your latest novel and noticed (with a snort of disgust) that you put down Covenant's rape of of Lena as an act of sexuality. So you are still saying that the brutalization of women is nothing but rampant male hormones? Honestly, why don't you get a little honest with yourself?

I actually did finish the novel before I threw it in the trash to see if it was possible for a brutal rapist to redeem himself. Answer, no it wasn't since you as an author did not see any need to since it was nothing more than the natural thing for a man to do. After all he was feeling horny.
On the surface, there's really no reason to respond to this message. The person who posted it isn't likely to come looking for an answer. And emotions this intense usually aren't, well, open to discussion.

Nevertheless I think it's worth saying a few things, even if they never reach "D. Bauer".

To begin: this view of Covenant's crime is--obviously, I think--based on an incomplete reading of the text. "The novel" suggests that the reader did not go past "Lord Foul's Bane." But the consequences of what Covenant has done, and the effect of those consequences on him, don't become prominent until the second and third books. So I'm torn between my feeling that any reader has the right to throw the book in the trash for any reason, and my feeling that this reader hasn't been fair to me.

That said, I can't deny that this reader has raised a couple of valid points.

1) I hope we all know by now that rape is a crime of rage, not a crime of lust. It is the act of a predator, not the reaction of a man who has been "enticed" (however we choose to define enticement). And I knew this back when I was writing LFB. In that sense, I was indeed dishonest in my portrayal of the rape of Lena. All I can say in my own defense is that my attention was focused pretty much exclusively on Covenant's Unbelief; on his crime, not as an act of rage, but rather as a denial of Lena's fundamental reality. In an (admittedly abstract) way, I was thinking of Covenant's crime as *worse*, more profound, than a physical violation.

2) There is also another form of authorial dishonesty involved (although a less judgmental reader might consider it a failure of insight rather than a failure of honesty). With all the thought I put into Covenant's plight at the beginning of LFB, I never considered one of the most *obvious* emotional reactions that he might naturally experience: intense anger at Joan for abandoning him. I was concentrating so hard on the ways in which he had been victimized that I neglected an important part of his humanity: the visceral and driving rage that virtually anyone would feel in his situation. Well, that rage is present in the story anyway. It expresses itself in Covenant's rejection of the Land; in the *manner* of that rejection; and in his rape of Lena. But it might have been more honest (or insightful) if I had acknowledged his rage more directly while I was writing. (And here I do mean *I*, not Covenant. *His* emotions have been driven underground. He isn't aware of them: hence their power to control him. But I as his creator could have perceived--and described--him more honestly/insightfully/accurately than I actually did.)

<sigh> I wish I were perfect. But I wasn't. I'm not. And I won't be. That an imperfect man therefore produces imperfect work should come as no surprise to anyone.

(11/20/2007)

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Iain Brown:  I have always been a classical science fiction fan having grown up on Asimov, Clark, Heinlein etc. I never seemed to be able to get into fantasy until I came across LFB and have read all of the Covenant novels since. It wasn't until after I completed the first chronicles that I was able to make my way through the whole of LOTR. I think I needed that connection of a someone from our own world making the transfer to pull me along after them. Was that a conscious part of the story format to introduce readers of other genres to fantasy and has that happened a lot in your readership. I have to admit I haven't ever gotten round to reading the Gap series so hopefully their re-issue will allow me fill that omission.
I had/have many reasons for taking a person from "our" world into my fantasy world. One was to provide a "way in": for myself; for readers who weren't familiar/comfortable with fantasy; for readers who weren't inclined to take fantasy seriously. (As I've said elsewhere, the intellectual world of college and graduate school that formed the foundation for my personal sense of what literature *is* sneered at fantasy.) But I wasn't thinking specifically of sf readers. In fact, at that time I only knew one (other than myself). So I had no preconceptions about what sf readers might or might not need in order to enjoy fantasy.

Has my methodology helped other readers? I have no idea. As a rule, the people who write to me don't say anything about it.

(11/28/2007)

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Mr. Moore:  Steve,

I recall something from a conversation between Covenant and Foamfollower about purity of service. This issue seems to flow through all of the Chronicles; seems connected to the “redemptive potential of inadequacy”.

If memory serves, (for I haven’t access to the text for clarification) Foamfollower’s take was that purity lies in the one who serves it, in that case Thomas Covenant. This viewpoint is almost diametrically opposed to the way the Haruchai view the same issue, namely that purity lies in that which is served.

I know my question enters a larger context than just Foamfollower’s view vs. Haruchai view. The question is about the nature of your message of purity, maybe even your definition of it. Insofar as this issue is played out in the first Chronicles by way of the extraordinary actions of both giant and Haruchai, I wonder how much the essential (objective?) nature of something like purity of service is dependent on the inherent outlook of differentiated beings.

I’m not asking who was more pure in their service, giant or Haruchai, Covenant or Lords. I am asking if, in your opinion, the thing served is better off being served purely. Does the purity of the thing served have anything to do with the purity of service? Must there be an element of purity (whether in the server or the thing served, or both) for service to even be possible? How is purity connected to inadequacy? Have I so misremembered this that I have wasted two minutes of your überprecious time???

Though I recall the issue from an interaction between two characters in the first trilogy, I am seeing it on a grand scale with all your characters and their actions. Though I know you have said that you don’t set out to write about issues, but rather about characters and the emotions/thoughts/motivations that drive them to do the things that they do, I still wonder why this issue seems so prevalent throughout this majestic epic of yours, and why it seems to be so prevalent in daily life with normal mortals…

Hail,
Mr. Moore
Hmm. If I remember LFB accurately, Foamfollower's discussion with Covenant (in Manhome) didn't have anything to do with "purity". At least not directly. It was about *hope*. Foamfollower's position, as I recall, was that hope derives from the worth/importance/mystery/selflessness of the thing served, not from the adequacy (or lack thereof) of the one who serves. I'll stand by that. ("Anything worth doing is worth doing badly."--G. K. Chesterton) People like the Haruchai may at times equate adequacy with purity: like the Ramen, the Giants do not.

As I've said elsewhere, I doubt that such a thing as purity exists (although it can certainly be imagined, which may explain why people feel the desire to write--or read--fantasy stories). And even if it does exist, I'm not convinced that it's worth striving for.

"I...wonder why this issue seems so prevalent throughout this majestic epic of yours, and why it seems to be so prevalent in daily life with normal mortals…" Haven't you answered your own question here? What else am I writing about, if not "normal mortals" and "daily life"? Fantasy is just my way of approaching my subject matter (at least in the "Chronicles").

And btw: *TWO minutes*? You underestimate yourself. <grin> I couldn't *read* your message in two minutes, never mind try to answer it.

(11/28/2007)

Marc:  Hi Stephen,
Long-time fan, read most everything you've ever written. Haven't gotten FR yet as I'm re-reading ROTE in preparation.

My question is actually on the Gap series (which I think is your best work), so feel free to skip it if you're hip-deep in ROTE/FR questions.

The... "redemption" of Angus has always seemed somewhat diminished to me because of Hashi's and Warden's intervention. All of the characters that participated in the good/evil, weak/strong, victim/victimizer, etc. cycle did so pretty much on their own terms and because of their own experiences. At least is seems so to me. Angus, however, had a little help. I recognize that without that "help" that Angus would likely have been beyond redemption thus potentially throwing the story out-of-whack, however - it still bothers me. My question is simply this: does it bother you?

P.S. Despite my question, Angus is my favorite of all your characters. How sick is that?
No, it doesn't bother me that Angus needed help (although in his case I think the significant help came from Morn: all Warden/Hashi did was turn off a control mechanism which he could not have overcome by force of will. They restored his *ability* to choose, they didn't determine *what* he chose). Who in the story *didn't* need help? Morn certainly did. Davies did. Vector, Mikka, Warden himself: even Min and Hashi to some extent. What is a story, after all, if it isn't about the effects people have on each other? And can't those effects be described as *help*, at least some of the time?

(11/28/2007)